Archive for society

Money makes the world go round

Posted in The R-Evolution of Political Philosophy with tags , , , , , , , , , on September 23rd, 2008 by mrdirt

A horse and a hyena are seating under a tree playing chess.

The light coming from the old street lamp makes the sand appear like an autumn leaf.

Bishop to E6.

“Keep moving to the back of the train”. 

 

 

So, I heard this thing a lot. But the first time I heard someone say it as if it was the meaning of life, I think I cried for a week. “Money makes the world go round”. That’s right, money makes the world go round. No sir, its not the sun’s gravity  that makes the world go round. It’s not the sun’s light that keeps us safe from the darkness, nor its warmth that shelters us from cold. It’s not the sun’s energy that makes the plants grow so we can eat and breathe.

“Our ancestors were a bunch of uneducated imbeciles! Worshipping the sun as a life-giver… Whoever thought of such a preposterous idea? No, its the money that makes the world go round!”

Sarcasm aside, I like my ipod just like any other guy and I’m not saying we should burn all the money and go back to a barter economy. After all there’s not really any difference. So what am I really saying? Well, it goes a little bit like this.

Three thousand years ago, or maybe it was four, people begun to master the art of farming. Growing crops and domesticating animals meant people could provide the necessities for their families and have a little bit left over. And thus begun the first barter societies where commodities were exchanged. This was of course necessary at the time, or at least extremely advantageous, as trade of commodities increased the living standards greatly. Fast forward to today.

It’s self-evident that we now live in a society of consumerism, the Society of the Spectacle, as Guy Debord put it. A world where the commodity has replaced the sun as the object of our worship. This commodity fetishism has infiltrated our social subconscious to such a degree that the meaning of life has changed from “living” to “having”.  And this is true no matter what “alternative” system is used to organise our society. Whether its Capitalism or Communism, our lives revolve unnaturally around the commodity God and its image. None of the “alternative” systems have been successful in promoting a healthy state of existence, nor have they ever attempted to. The only thing that has been attempted was the redistribution of wealth, production and power.   

So our society is based on wealth, the more the better. No one has actually ever considered that there could exist a society that is not based on economics. A society where money is not what we all aspire to would be a society where poverty could easily be eradicated. The rise of consumerism has led to a deluge of problems, ranging from the biggest (poverty, famine) to the smallest (stress and obesity). 

Keep worshipping the God that kills you.

The R-3volution of Political Philosophy

Posted in The R-Evolution of Political Philosophy with tags , , , , , , , on August 28th, 2008 by mrdirt

Every great advance in natural knowledge has involved the absolute rejection of authority.

– Thomas H. Huxley


The purpose of the posts under this category, the main part of my blog, is to write down a few of my ideas so that i can elaborate on them. Hopefully, there are people out there with similar ideas and interests that will offer me their comments and feedbacks.

My thoughts regard the state of the human society, in other words the way we interact with the world around us and among ourselves. The limits to human behaviour, are set by the main institutions of humanity which include the political systems, the economic systems, religion, the law, education, parenthood, and many others that I will probably come up with later on.  I shall examine their nature (present), how they came to be (past), and the options available to us (future).

My ideas can be generally classified as anarchist or nihilist.

Anarchism is the political theory of a world based on a free society rather than the nation-state type of international system of the last 300 years. It is an ideology based on mutual aid and the liberty of the individual. Mutual aid, or social cooperation, has been the basis for survival of all sociable animals (humans, apes, wolves, lions, elephants, deers, horses, dolphins, etc). Individual freedom refers to the destruction of the state as a centre of power, to be replaced by local communities. Most people misunderstand the notion of anarchism to mean the absence of rule of law. In fact, it is rather the opposite as anarchism is the dispersal of power to local communities thus increasing the number of social contracts and therefore democracy. For more on this subject you can read Kropotkin. The economic side of anarchism was best described, in my opinion, by Proudhon’s and Rudolf Rocker’s anarcho-syndicalism which calls for the self-management of the workers, i.e. an economic system based on coop’s. Of course this is not the only branch of economic anarchism. There is also anarcho-communism and anarcho-collectivism, which are more popular, but personally I do not agree with them.

Nihilism is even more misunderstood than anarchism. Philosophical nihilism argued that life is pointless, void of objective meaning, purpose and intrinsic value. Although Nietzsche is considered the father of Nihilism he was vehemently opposed to this philosophy that encourages apathy toward life and the poisoning of the human soul. For Nietzsche, Christianity was the most nihilistic philosophy since it rejected the material world in favour of a non-existant after-life. Today what we understand as nihilism is exactly the opposite, it is Nietzsche’s teachings.


We must destroy the Homo Sapiens.